★ MANTRA · NEW SINGLE · OUT 25 JUNE 2026 ★ TAP OR HOVER THE GOLDEN WORDS TO SEE THEIR MEANING ★ OPERATION KHATAZA ★ ISIXHOSA LYRICS ★ MANTRA · NEW SINGLE · OUT 25 JUNE 2026 ★ TAP OR HOVER THE GOLDEN WORDS TO SEE THEIR MEANING ★ INTLIZIYO YAM ★ OPERATION KHATAZA ★ ISIXHOSA LYRICS ★
Mantra
isiXhosa
TAP OR HOVER THE GOLDEN WORDS TO REVEAL THEIR MEANING
✦ ✦ ✦ LYRICS ✦ ✦ ✦
— verse —

Inkululeko

Ne’mpumelelo

Intsikelelo

No khuseleko

— prechorus —

Bambelela wena mntana ka ma

Qinisela wena mntana ka ma

Uzo phumelela wena mntana ka ma

Lilizela wena mntana ka ma

— chorus —

Bambelela wena

Qinisela wena

Uzo phumelela

Lilizela wena

— spoken word —

Point and kill !

Put a mic and a guitar in khataza's sight and he's...

Ready to shoot

Oh!!!

We have avoided this hierarchical race game but our

Silence we've come to overstand is to your gain

See all your

Words and actions pon' us result in pain

While your

Life carries on and tomorrow

Tomorrow for you just another day to look forward to

For us

We have to

Dress our spirit in armour

Remind ourselves of our

Bantu Biko Black Conscious Power

Or we might

End up on a plate and have our spirit devoured

By those on top

Pulling strings

And taking advantage of Thier

So called "power"

[Dude! Wash your hair!]

Go F***k yourself

Echoes the voice of

Black Consciousness

Weapons loaded

War ready

Another angry black youth

The result of black pain

Oh umunt'omnyama

Fight! Fight! Fightttttt!

For our ancestors did not die in vain

Colonial man!

You will never overstand this pain

NOTES

Mantra (pronounced by the band as M-uh-ntr-uh) is a meditation on the self. Directed to mntana ka ma - meaning "child of the soil" - the lyrics express a series of positive self-aspirations. By chanting this mantra, we affirm our identities and seek protection for ourselves and our spirits in everyday life.

While mntana ka ma can be directly translated as "mother's son," in IsiXhosa and IsiZulu contexts, ma encompasses a broader understanding. Mntana Ka Ma symbolises a universal child, a child of the soil.

The phrase lilizela wena mntana ka ma, which we interpret as a call to celebrate, can also specifically mean a call to ululate. Ululation is a vocal technique practised around the world, and in the South African context, is often used during moments of celebration, such as weddings.

The spoken-word piece began with a real experience. At a Cape Town show, a stranger on a staircase commented on Fabian's hair and told him to wash it. The remark seemed minor at the time, but its weight settled later: the experience of being made to feel less than in one's own country. The line appears in the piece as it was spoken, and the words around it are a response to it.

The "colonial man" the piece addresses is not a race or a lineage. It does not refer to a person for being white or of white ancestry. It describes an attitude: privilege that assumes it owns the world, and that a material upper hand allows a person to act and speak as they please while treating others as lesser. The piece speaks to that attitude rather than to any individual.

Although the piece can sound angry, it moves through several emotions, from sadness and powerlessness toward empowerment, reaching for Steve Biko and Black Consciousness as a source of strength. The anger comes from pain, and from love rather than hatred. It is directed at a sickness to be named rather than at any person, and the piece holds that expression is a first step toward change.

"It's a feel-good, sing-along song that we hope resonates with everyone who hears it."

SANELE BLAAI

"Beyond the meaning and beyond what it sounds like, 'Mantra' is music, and music is our source of peace and joy."

CHUCKIE ALEXANDER, COMPOSER

"The first step to change, I feel like, is expression."

FABIAN ARRIES SELOTE

CREDITS
Composition / MusicChuckie Alexander
isiXhosa LyricsSanele Blaai
Spoken WordFabian Arries Selote
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